Rani Lakshmibai – Warrior Queen

Lakshmibai, Rani of Jhansi (source)
Lakshmibai, Rani of Jhansi (source)

Lakshmibai was the queen of the state of Jhansi in northern India at the time of the Indian Rebellion of 1857, also known as India’s First War for Independence. She was a leading figure in the rebellion and a symbol for her people of resistance to British rule in India. She was young and is remembered as fearless in battle. And, she made the list of Time’s Top 10 Bad-Ass Women in 2011.

Childhood and Marriage

Born into a Brahmin family, her given name was Manikarnika and she was nicknamed Manu. Her mother died when she was four, but she was well taken care of by her father and officials at the court of Peshwa Baji Rao II at Bithur where he worked. Educated at home and given more freedom than many girls her age, she trained in archery, horseback riding, and martial arts.

Manu’s birth year is given as various dates from 1827 to 1835, but sources agree that she married the Maharaja of Jhansi, Raja Gangadhar Rao in 1842. She was given the name Lakshmibai and as the Rani of Jhansi was called Rani Lakshmibai.

Lakshmibai around the time of her wedding. (source)
Lakshmibai around the time of her wedding. (source)

In 1851, she gave birth to a son named Damodar Rao. Unfortunately, he only lived to be four months old. After their son’s death, the Raja and Rani adopted a boy named Anand Rao, the son of Gangadhar Rao’s cousin. The adoption of Lakshmibai’s son took place in the presence of a British official. At the time he was given a letter from the Raja requesting that after his death the boy be treated with kindness as the heir, and Lakshmibai be appointed regent. The day before the Raja died in November 1853, Anand Rao was renamed Damodar Rao.

Annexation of Jhansi

Gangadhar’s grandfather had signed a treaty in 1817 with the British assuring his successors title to Jhansi and they had been pro-British since that time. But, in spite of the official precautions that the Raja took, and the long standing right of an Indian sovereign to choose his own successor, the British East India Company refused to abide by the agreement. Because Damodar Rao was adopted, they chose to apply the Doctrine of Lapse.

The Doctrine of Lapse stated that any territory under the power of the British East India Company would be automatically annexed if the ruler died without a direct heir. The policy had been used previously, but under the Governor General Lord Dalhousie between 1848 and 1856 the company took over eight different states. This contributed to a growing sense of discontent all over India.

Lakshmibai wrote at least three letters protesting the annexation and consulted British counsel John Lang, but was unsuccessful in getting it reversed. After her third appeal, April 22, 1854, an appeal was made to the Court of Directors in London. This also failed and she was given a monthly pension, the state jewels, and moved to the palace Rani Mahal.

Rani Mahal (Photo credit: Allen Copsey, source)
Rani Mahal (Photo credit: Allen Copsey, source)

Even though the government  changed hands, Lakshmibai was still recognized by the people as Rani and was probably one of the wealthiest people in Jhansi. She still had responsibilities to her son and the people and was respected, although she may have annoyed the British officials with her petitions. She also continued her practice of daily exercise including horseback riding and shooting.

The Rebellion of 1857

In May of 1857, word reached Jhansi of mutiny among sepoys in the army at Meerut. Lakshmibai asked for permission to raise a small force as bodyguard for her own protection. British officials agreed, but failed to take the same precaution themselves. On June 5th, sepoys in the Jhansi garrison rebelled, looted, released prisoners from the local jail and took possession of one of the forts in the town.

At least two British officers were killed and the rest took refuge in the other fort with their families. Two days later, the fort was besieged and they surrendered. Although promised safe passage by the mutineers, once the British were out of town one of the rebel leaders ordered their deaths. They then turned their attention to Lakshmibai and demanded money.

There was little Lakshmibai could do at the time, she complied with the demands of the rebels for money under threat of violence and as soon as they left the area on June 11th she reported the situation to British authorities.  At this point, there was no government, so she took steps to stabilize the situation and three days later sent another letter to a Major Erskine who encouraged her to take charge until another official could be sent.

Over the next six months, Lakshmibai worked to protect the town and keep the situation stable. She had to defend against a rival for the throne as well as attacks from neighboring towns taking advantage of the absence of troops, and in one case claiming to act on behalf of the British. Throughout this time, she made repeated requests for help from the British and got no response. She also found it necessary to deal with the rebels in order to obtain the weapons she needed to build up her fighting force.

The Jhansi fort in 1857 (source)
The Jhansi fort in 1857 (source)

After spending most of her money and doing all she could, Lakshmibai wrote one last time to the British authorities. She closed her letter dated January 1, 1858, with this statement: “I beg you will give me your support in the best way you can, and thus save myself and the people who are reduced to the last extremity and are not able to cope with the enemy.”

The Final Showdown

There are conflicting reports of when Lakshmibai decided to oppose the British. To protect herself and Jhansi, she had been forced to cooperate with those opposed to the British; they had taken her throne from her, and the people were opposed to many things about British rule. They also received reports from villages and towns where the British had regained control. Some commanders were lenient, but others executed anyone they suspected of being a rebel, looted the towns and left the wounded to die.

The British force which marched toward Jhansi on January 5, 1858 was led by Sir Hugh Rose. He was apparently of the opinion that no leniency should be offered. One of his subordinates wrote to his parents, “Sir Hugh knows no native language so pays little heed to what a prisoner says. His first question is ‘Was this man taken with arms in his hands?’ If the answer is ‘yes’, ‘Then shoot him’ says Sir Hugh.” Hearing reports from other towns, Lakshmibai had no other choice but to expect the worst. So she prepared.

The siege began on March 21, 1858. She was given a chance to surrender, but the Rani knew that many of her supporters would be executed, so with the support of the people she refused. The British were outnumbered, but had a distinct advantage in weapons and training. The fort was surrounded and bombarded until finally a breach was made in the wall on March 30th.

At the same time, a rebel force of 20,000 under the command of Tatya Tope arrived, forcing Rose to delay entering the fort. Even though Rose was forced to split his forces, he was able to keep continued bombardment on the breach to prevent escape while pursuing the newly arrived rebels to the Betwa river where he defeated them.

Although they were delayed, on the morning of April 3rd, the British entered the fort at Jhansi with orders to kill any male over sixteen. Vishnu Godse, a Hindu priest, wrote of the experience that it was four days of destruction of property and people “without distinction.” The fighting was intense and the Rani was in the middle of it, just as she had frequently been seen on the walls during the siege.

In spite of Rose’s precautions, sometime on April 3rd or 4th Lakshmibai was able to escape. There is a legend that says, once she knew her capture was inevitable, she tied her son to her back, mounted her horse and leapt over the cliff. The horse died, but she escaped and rode 100 miles to Kalpi. At Kalpi, she met with other rebels, but Rose pursued them and again forced them to retreat, this time to Gwalior.

The point from which Lakshmibai supposedly jumped from the battlement on her horse.
The point from which Lakshmibai supposedly jumped from the battlement on her horse. (source)

The fort at Gwalior was considered impregnable and Maharaja Sindia had remained pro-British throughout the rebellion. The British expected them to disband, but instead about 11,000 rebels advanced on Gwalior. After the first few shots, most of the Maharaja’s army defected and he fled to safety. Another Maharaja, Rao Sahib, was crowned and Lakshmibai was given a priceless pearl necklace.

On June 17th, they faced the British in battle. Lakshmibai was given command of the eastern flank, supposedly the most difficult position to defend. There are several accounts of how she died. You can read several of them at Lakshmibai, Rani of Jhansi: Mutiny, but the one I like the best is from Saul David’s book Indian Mutiny 1857, and taken from the diary of Edward Grey, a veterinary surgeon with the 8th Hussars:

“The Rani was on horseback … when the British cavalry [8th Hussars] made their surprise appearance, causing her escort to scatter … she boldly ‘attacked one of the 8th in their advance, was unhorsed and wounded’, possibly by a sabre cut. A short while later as the British retired … she recognised her former assailant as she sat bleeding by the roadside and fired at him with her pistol. Unfortunately she missed and he ‘dispatched the young lady with his carbine’. But because she was ‘dressed as a sowar’, the trooper never realised ‘that he had cut off one of the mainstays of the mutiny, that there was a reward of a lac [lakh] on his victim’s head, or that at that moment she was wearing jewels worth a crore of rupees’.”

Rani Lakshmibai’s statue in Solapur near the Kambar Talav (Sambhaji Talav). Author: Dharmadhyaksha. Legend says that she escaped with Damodar tied to her back. (source)
Rani Lakshmibai’s statue in Solapur near the Kambar Talav (Sambhaji Talav). Author: Dharmadhyaksha. Legend says that she escaped with Damodar tied to her back. (source)

Resources

Lakshmibai, Rani of Jhansi: Early Life
Lakshmibai, Rani of Jhansi: Annexation
Lakshmibai, Rani of Jhansi: Mutiny
Rani LakshmibaiWikipedia, The Free Encyclopedia. Retrieved 08:18, May 24, 2013.

Three Women Win Nobel Peace Prize for 2011

Three amazing women have won the Nobel Peace Prize for 2011. Ellen Johnson Sirleaf, Leymah Gbowee, and Tawakkol Karman. The prize has been awarded to them “for their non-violent struggle for the safety of women and for women’s rights to full participation in peace-building work”. Sirleaf and Gbowee are from Liberia which suffered under violent civil war from 1989 through 2003. Karman is from Yemen where people have risen up and demanded a regime change, democracy and peace for all Yemenis. Their struggle is ongoing, but Karman has had an ongoing role in making the voice of women heard since 2005.

Between 1901 and 2011, 826 individuals and 20 organizations have been honored with a Nobel Prize or the Prize of Economics Sciences also given by the Nobel Committee. A few individuals and organizations have been honored more than once. Of all of these, to date only 43 women have been awarded either a Nobel Prize or the Prize in Economic Sciences, fifteen of these women have been awarded the Nobel Peace Prize. Almost half of these awards, 21, have been awarded since 1990. It looks like perhaps women are finally being noticed for the excellent things they can achieve when given the chance.

Ellen Johnson Sirleaf
This photograph was produced by Agência Brasil, a public Brazilian news agency.

Ellen Johnson Sirleaf is the current president of Liberia. She studied economics and public administration in Liberia and in the United States. She served as Assistant Minister of Finance and Minister of Finance in Liberia until the military coup in 1980. After making remarks critical of the new leader Samuel Doe and the ruling People’s Redemption Council, she fled the country and worked at various financial institutions including the World Bank and Citibank.

During 1985 and 1986, Sirleaf returned to Liberia where she ran for vice-president, but was arrested and convicted for sedition because of her criticism of the Doe regime. She was released because of international pressure and removed from the presidential ticket, but ran for senate instead. Although she won her Senate seat, she refused to take it in protest of the fraudulent elections which had returned Doe to power. She was imprisoned again and when released 8 months later fled the country. In 1992, Sirleaf began work for the UN. During this time she held a number of positions where she was involved in investigations into the Rawandan genocide, as well as the effect of sexual assault and conflict on women and women’s role in peace building.

The First Liberian Civil War in 1989 brought Charles Taylor to power. Sirleaf initially supported him, but came to oppose his rule and returned to Liberia for the 1997 presidential elections. The election results were controversial and Sirleaf again went into exile. The Second Liberian Civil War began in 1999 and conflict continued until the summer of 2003. Charles Taylor resigned and fled to Nigeria and in October vice-president Moses Blah, then acting president, turned the government over to the National Transitional Government of Liberia. In 2005, Sirleaf again ran for president for the Unity Party. After a runoff election against George Weah, she won 59% of the vote. The election was contested, but Sirleaf was finally declared president on November 23, 2005. Sirleaf won a second term in office in 2011.

Leymah Gbowee
Press conference at Eastern Mennonite University in Harrisonburg, VA (US). Jon Styer/Eastern Mennonite University

Leymah Gbowee was 17 when the First Liberian Civil War broke out. After the war, she heard of a training program given by UNICEF to help victims of war cope with their tragedies. She was also the victim of abuse and looking for peace and a way to support her children fled to Ghana. They were basically homeless refugees and eventually returned to Liberia. When she returned she became a volunteer in the Trauma Healing and Reconciliation Program run by St Peter’s Lutheran Church in Monrovia. While volunteering, she worked on her Associate degree in Social Work, which she received in 2001. The pastors and lay people of the Lutheran church joined with the Christian Health Association of Liberia to try to help heal the damage done during the conflict.

All war is brutal, but the Liberian conflict made extensive use of child soldiers and many women and girls were victims of rape as a weapon of war. Gbowee realized that “if any changes were to be made in society it had to be by the mothers.” She began reading about peaceful protest, authors such as Martin Luther King Jr. and Gandhi. She also met other people who were committed to peace, such as Thelma Ekiyor of Nigeria who organized the first meeting of the Women in Peacebuilding Network. Ekiyor named Gbowee as coordinator of the Liberian Women’s Initiative.

In 2002, Gbowee had a dream where God told her to “Gather the women and pray for peace.” She thought the dream was for others to act on, but the women she was working with and whom she respected convinced her that God expected her to act on it. Soon, Gbowee and a few allies, including Asatu a Muslim woman, began going around to churches and mosques after services, and into the market, to talk to women. They handed out fliers with both words and pictures for the women who couldn’t read. Their flyers said “We are tired! We are tired of our children being killed! We are tired of being raped! Women, wake up – you have a voice in the peace process!”

Their movement the Women of Liberia Mass Action for Peace, started with local women and spread. They dressed in white and tried many different strategies, constantly re-evaluating what worked and didn’t. They sang and prayed both Christian and Muslim prayers, staged protests, had sit-ins and even went on a sex strike. Finally, they occupied a soccer field that President Charles Taylor had to pass every day going to and from the Capitol. Charles Taylor finally agreed to meet with them. They extracted a promise from him to go to the peace talks in Ghana.

In June 2003, Gbowee led a delegation of women to the peace talks. They didn’t have a seat at the table, but kept up their demonstrations outside the building. As the talks stalled inside the luxury hotels where the men were meeting, the women kept up their vigil outside in the heat through the month of July. Finally, the women moved inside and blocked the door. Locking their arms together they told the men that they wouldn’t let them out. When the men threatened to break through, their last resort was to take off their clothes. In Gbowee’s book Mighty Be Our Powers, she explains that “In Africa, it’s a terrible curse to see a married or elderly woman deliberately bare herself.” The entire atmosphere of the talks changed and eventually an agreement was reached. The Accra Comprehensive Peace Agreement was signed on August 18, 2003 and the Liberian War was officially over. There is still much work to be done. After her election this year President Sirleaf announced “a national peace and reconciliation initiative” headed by Leymah Gbowee. You can see a delightful interview with Leymah and Jon Stewart of the Daily Show here.

Tawakkol Karman
This photo was taken by Harry Wad.

Tawakkol Karman has been fighting for human rights in Yemen for a number of years. Although the Arab Spring has brought the fight for democracy and freedom in the Middle East to our attention in the west only this year, it is not new to Karman. She is a married mother of three with an undergraduate degree in commerce and a graduate degree in political science. In 2005 she founded Women Journalists Without Chains along with 7 other female journalists to promote freedom of expression and democratic rights. This group has documented Yemeni abuses of freedom of the press since 2005. She has openly criticized the government for trials targeting journalists and led demonstrations and sit-ins in Tahrir Square, in Yemen’s capitol Sana’a since 2007.

She is a strong advocate for freedom of the press and for women’s issues, such as education and a ban on forcing women younger than 17 to marry, and has spoken out against government corruption. In January of 2011 after organizing protests against the current government, Karman was arrested and held in chains for 36 hours. Protests and demonstrations through out the country called for her release. She has continued to lead demonstrations.

In a June18 article in The New York Times article “Yemen’s Unfinished Revolution,” she has also been critical of the role of the US in continuing the status quo and putting the “War on Terror” over the human rights of the people of Yemen. In the article she expresses deep regard and respect for the US and its government, as well as US security concerns, and asks that they engage the democratic movement in Yemen rather than depending only on the members of the old regime. She asks the same thing of the government of Saudi Arabia.

Karman was in New York in October to demonstrate in front of the UN against giving amnesty to Saleh and calling for his prosecution in the International Criminal Court. During that meeting the UN Security Council signed a resolution condemning Saleh’s government, but supporting an initiative that would give him immunity. While Karman was in New York, she gave an interview with Amy Goodman of Democracy Now which you can see here.

Women are coming into their own in many ways. These three women demonstrate courage that is inspiring. May they inspire us to be all that we can be.

Resources:
Mighty Be Our Powers by Leymah Gbowee written with Carol Mithers.
This Child Will Be Great by Ellen Johnson Sirleaf
“The Nobel Peace Prize 2011”. Nobelprize.org. 13 Dec 2011
“Facts on the Nobel Peace Prizes”. Nobelprize.org. 13 Dec 2011
Tawakkul Karman on wikipedia
Leymah Gbowee on wikipedia
Ellen Johnson Sirleaf on wikipedia