women’s suffrage – Women's History and More

Clara Lemlich – A Lifetime of Organizing

I first heard of Clara Lemlich on the American Experience special “Triangle Fire” about the tragic fire at the Triangle Shirtwaist Factory on March 25, 1911. Prior to the fire, in the fall of 1909, garment workers in New York City went out on a massive strike referred to as the Uprising of 20.000. Clara Lemlich’s words prompted the final decision to strike.

Clara Lemlich was born in Gorodok, Ukraine on March 28, 1886. Her family was Jewish and primarily spoke Yiddish, but against her parent’s wishes Clara learned to read Russian and devoured as many books as she could get. She did sewing and wrote letters for illiterate neighbors in order to raise money for books. It was during this time that a neighbor introduced her to revolutionary literature and she became a socialist.

In 1903, after the Russian Orthodox celebration of Easter, a riot began against the Jews in Kishinev the capital of the Bessarabia province of the Russian Empire (now the capital of Moldova.) The pogrom continued without intervention of the police or military until the third day resulting in approximately 50 deaths, 600 wounded, and 700 houses and businesses looted and destroyed. After this pogrom and a second one in 1905, tens of thousands of Jews left the Russian Empire for the west. The Lemlich family was among them.

The pogram in 1903 captured the attention of the world. Theodore Roosevelt telling the tsar to stop oppressing the Jews. (source)

Clara immigrated with her family in 1903 to New York City and quickly found work in the garment industry. The conditions in the factories were terrible with low pay, long hours, lack of advancement, and often humiliating treatment from supervisors. The introduction of the sewing machine, rather than making the work easier, served to increase the required output for each day. Workers were often subcontracted and paid even less than those hired directly. Lemlich along with others rebelled against these conditions and joined the International Ladies’ Garment Workers’ Union. She quickly became a leader, organizing strikes and even returning to the picket line after being injured.

On November 22, 1909, a mass meeting was held at Cooper Union to rally support for striking workers at the Triangle Shirtwaist Company and the Leiserson Company. (Clara had been arrested 17 times while picketing outside the Leiserson factory, been beaten, and left bloody on the sidewalk with broken ribs in September.) Leaders in the labor movement and socialist movement spoke for a couple of hours and Clara grew impatient. Finally, she asked to be heard and was raised to the platform. I’ve read a couple of different versions of what Clara said that night. It could be because she spoke in Yiddish and the differences are in the translation, but basically she said that she was tired of talk. She had listened patiently to generalities, but they were there to make a decision, so she moved that they make the decision to strike. The crowd responded and voted for a general strike beginning the next day. Approximately 20,000 workers went out on strike the next day. It lasted until February 10, 1910, with union contracts at most shops. Sadly, the Triangle Shirtwaist Factory held out and refused to make changes or allow the Union into their shop. Then on March 25, 1911, it became the site of a fire that took the lives of 146 people, mostly women and girls.

The fire department arrived quickly, but their ladders didn't reach to the floors where the workers were trapped. (source) — The fire department arrived quickly, but their ladders didn’t reach to the floors where the workers were trapped. (source)

After the Uprising, Lemlich was blacklisted from the garment industry and at odds with the more conservative leadership in the Union. She then took up the cause of women’s suffrage. She believed that suffrage was necessary to improve working women’s lives. Everyone around them in the workplace, the bosses, foremen, inspectors, and owners, were almost all men and they had a vote, but the working women had no vote. The primary suffrage organization, The National American Woman Suffrage Association, was oriented toward middle and upper class women, so she founded the Wage Earners League as a working woman’s alternative. The Wage Earners League, an alternative to the NAWSA was however, dependent on non-working class women for support. It soon passed out of existence and Clara continued her work for suffrage through the Women’s Trade Union League.

Her life took a different direction when Clara married Joe Shavelson in 1913. They moved to a working-class neighborhood and eventually to Brighten Beach. Clara had 3 children, Irving Charles Velson, Martha Shavelson Schaffer and Rita Shavelson Margules and didn’t return to work full-time for the next 30 years. She didn’t give up organizing however. While she devoted herself to raising her family she joined with other Jewish housewives to protest high prices and fight evictions through rent strikes. With Kate Gitlow, she organized the United Council of Working Class Housewives for this purpose and to raise money for relief for strikers.

During this time Clara had become a member of the Communist Party, from which she launched the United Council of Working Class Women. This organization was very successful for a time with over 50 branches in NYC and branches in Philadelphia, Seattle, Chicago, Los Angeles, San Francisco and Detroit. Although the Council recruited among Communist Party members, it didn’t identify with the Party or press members to join. It eventually was renamed the Progressive Women’s Councils which prompted the Party to withdraw support. Nevertheless in the early 1950s, the PWC was forced to shut down because of Communist Party affiliations.

Clara finally retired from garment work in 1954 and had to fight to get a pension. Over the following years, she was involved in various activities through the Emma Lazarus Federation of Jewish Women’s Clubs, which she helped to found. She protested nuclear weapons and the Vietnam War, and campaigned for ratification of the UN Convention on Genocide and Civil Rights reform.

After her second husband, Abe Goldman, died in 1967, Clara moved to California to be near her children. She moved into the Jewish Home for the Aged in Los Angeles, and even there she organized. She convinced the management to join with the United Farm Worker’s boycott of grapes and lettuce, and organized the workers at the Home. I think it’s safe to say that Clara Lemlich agitated and organized as long as she was physically able. She died on July 25, 1982 at the age of 96

Resources
“One Woman Who Changed the Rules”, Dwyer, Jim (March 22, 2011) New York Times (From this article you can click through to see a series of articles published about the Triangle Fire.)
“Clara Lemlich” – Wikipedia
The 1911 Triangle Factory Fire – Cornell University website
“Remembering the Waistmakers General Strike, 1909” (pdf)
The Labor Wars by Sidney Lens
A People’s History of the United States by Howard Zinn

Celebrating Black History Month Part 3

Here’s one last post of the women we’ve highlighted on the Saints, Sisters, and Sluts Facebook page for Black History Month. There are many more women who have made considerable contributions and done amazing things. It’s impossible to include them all. I know I have learned a lot though and have a basis to build on for future blog posts. I hope you’ve learned something along the way as well.

Nannie Helen Burroughs (1879 – 1961) was an educator, orator, religious leader, and business woman. She helped found the National Association of Colored Women and worked within the National Baptist Convention. In 1909, she founded the National Training School for Women and Girls. The school emphasized preparation for occupations, but also stressed being proud black women. To this end students were required to take a class in African American history and culture.

Willa Brown (1906 – 1992) was a teacher, social worker, pilot, and flight instructor, the first black woman officer in the Civil Air Patrol and the first black woman to hold a commercial pilot’s license in the US. With Cornelius R. Coffey (her husband and flight instructor) she established the Coffey School of Aeronautics to train pilots and mechanics.

She helped found the National Airmen’s Association of America in 1939 and lobbied for integration of black pilots into the Army Air Corps and the Civilian Pilot Training Program. The Coffey School was selected by the US Army to provide black trainees for the Air Corps pilot training program at the Tuskegee Institute.

Sissieretta Jones (1868? – 1933) was an American soprano who sang both opera and popular music. After beginning in the choir of her father’s African Methodist Episcopal church, Sissieretta went on to sing for 4 consecutive US Presidents and the British Royal Family.

Sissieretta Jones was sometimes referred to as "The Black Patti" — Sissieretta Jones was sometimes referred to as “The Black Patti”

She studied at the Providence Academy of Music and the New England Conservatory of Music. In 1888, she came to the attention of Adelina Patti’s manager who suggested that she tour with the Fisk Jubilee singers. Adelina Patti was a successful Italian opera singer. Sissieretta was sometimes referred to as “The Black Patti.”

Josephine St. Pierre Ruffin (1842 – 1924) was an African American publisher, journalist, civil rights leader, suffragist and the founder and editor of Women’s Era, the first journal written by and for African American women. Together with her husband George Lewis Ruffin (who had a number of first’s to his name, including first African American male graduate from Harvard Law School,) Josephine worked to recruit black soldiers to the Union cause during the Civil War and to support the men in the field.

In 1869, Josephine joined with Julia Ward Howe and Lucy Stone to form the American Woman Suffrage Association. In 1895, she organized the Nation Federation of Afro-American Women which later merged with the Colored Women’s League to form the National Association of Colored Women’s Clubs with Mary Church Terrell at its head.

“The Ruffin Incident” occurred when Josephine intended to attend the meeting of the General Federation of Women’s Clubs in 1900. She was representing two integrated groups (the New England Woman’s Club and the New England Woman’s Press Club) and one all black group, the New Era Club. When southern leaders discovered that the New Era Club was an all black organization they refused to let her represent them, but said she could participate as a representative of the other groups. She refused to compromise. The incident was widely reported across the country with much support for Ruffin.

Fannie Lou Hamer (1917 – 1977) was a voting rights advocate and civil rights activist. In 1962, in spite of the danger, she joined a group of people inspired by James Bevel and traveled to Indianola MS to register to vote. It was a very dangerous thing for African Americans to attempt to vote in the South at the time, so to bolster the groups courage she began to sing Christian hymns. This became her trademark as she organized other groups to register. Her courage brought her to the attention of leaders in the Student Nonviolent Coordinating Committee who recruited her to speak and organize.

Hamer is probably best known for her speech given to the Credential’s Committee at the Democratic National Convention in 1964. The Mississippi Democratic Party sent an all white and anti-civil rights delegation. In response Hamer with others formed the Mississippi Freedom Democratic Committee to challenge the all white delegation as not representing all of Mississippi. Ultimately, the compromise offered by the Convention was unacceptable to the MFDC, but the Democratic Party adopted a clause demanding equality of representation from all state delegations. Fannie Lou Hamer was selected as a delegate to the 1968 Convention.

There are several women I highlighted on the FB page, but not in these posts because they already appear in other blog posts. If you’re interested here are the names and links.

Marian Anderson
Mary McLeod Bethune
Mary Ann Shadd

Celebrating Black History Month Part 2

I want to continue sharing brief information on the black women I’ve learned about during Black History Month. The more women I’ve researched this month, the more I have discovered. There is an embarrassment of riches in this area that has been unknown to me. One reason is the overshadowing, during their time, of black women by white women they worked jointly with such as Josephine Ruffin who worked with Julia Ward Howe and Lucy Stone to form the American Woman’s Suffrage Association. There is also the simple fact that women and African Americans are not fully present in the typical history curriculum. To anyone who thinks that we don’t need to emphasize Black History or Women’s History, I challenge you to do what I have done this month and search the internet for one person they have never heard of each day. You may be surprised.

Now for more black women from the SSS Facebook page. There are two women who should be remembered as the earliest African American female physicians: Rebecca Lee Crumpler and Rebecca Cole.

Rebecca Lee Crumpler (1831 – 1895) was the first African-American woman to become a physician. She graduated in 1864 from the New England Female Medical College. After graduation and the end of the Civil War, she worked with the Freedmen’s Bureau and other community groups to provide medical services to freed slaves in Richmond, VA. Later she returned to practice in her home in Boston, MA. Most of what we know about her comes from the introduction to her book “Book on Medical Discourse,” written from her clinical notes and published in 1883.

Rebecca Cole (1846 – 1922) was the second African-American female doctor. She graduated in 1867 from the Women’s Medical College of Pennsylvania and received her clinical training at Elizabeth Blackwell’s New York Infirmary for Women and Children. She practiced medicine for over 50 years working primarily with destitute women and children.

Sarah Jane Woodson Early (1825 – 1907) was the first African American women to become a college faculty member. She graduated from Oberlin College in 1856 and two years later took a position at Wilberforce College. The college had to close during the Civil War due to lack of funds, but for the next 40 years Sarah Jane was a teacher and school principal in Ohio and, after the war, in the South.

In 1868, Sarah Jane married the Rev. Jordan Winston Early, an African Methodist Episcopal minister, and continued teaching and working with him in his ministry. She also traveled and lectured as the national superintendent of the Black division of the Women’s Christian Temperance Union. In 1894, she published a biography of her husband including both his life as a slave and his ministry.

Fannie Williams (1855 – 1944) was a teacher, lecturer, and social reformer. She helped organize Provident Hospital and its Training school for Nurses in Chicago (both interracial institutions.) After speaking at both the World’s Congress of Representative Women and the World’s Parliament of Religions, held in conjunction with the Chicago World’s Fair in 1893, she was in great demand as a lecturer.

Fannie helped found the National Association of Colored Women, was among the founding members of the NAACP, and became the first Black member of the Chicago Woman’s Club. She wrote frequently for Chicago newspapers and in 1924 became the first African American and the first woman to be named to the Chicago Library Board. She also believed in a fully integrated women’s movement and was chosen as the only African American to eulogize Susan B. Anthony at the 1907 Women’s Suffrage Convention.

Edmonia Lewis (1844 – 1907) was an American sculptor of African American and Native American descent. She attended Oberlin College where she began sculpting and quickly became successful. She held her first solo exhibition in 1864 and produced popular works such as medallion portraits of John Brown and William Lloyd Garrison.

In 1865 Lewis went to Rome to study where she spent much of her adult life working and studying. One of her major works was a marble sculpture called “The Death of Cleopatra.” It was displayed at the Centennial Exposition in Philadelphia. Unfortunately, this monumental piece (3000 lbs) was lost for almost 100 years. It was rediscovered, although covered in paint, and finally restored and donated to the Smithsonian American Art Museum in 1994.

Gwendolyn Brooks (1917 – 2000) was a Pulitzer Prize winning poet. Raised in Chicago, she had approximately 75 published poems by the time she was 16. In 1943, she received her first award and in 1945 her first book “A Street in Bronzeville” was published to critical acclaim.

“Very early in life I became fascinated with the wonders language can achieve. And I began playing with words.” Gwendolyn Brooks on Poetry

In 1950, Brooks became the first African American to win a Pulitzer Prize for Poetry with her book “Annie Allen.” She received many other awards including the Robert Frost Medal for lifetime achievement, the National Medal of Arts, and was honored as the first Woman of the Year chosen by the Harvard Black Men’s Forum.

Mary Frances Berry, born Feb 17, 1938, was Provost at the University of Maryland, Chancellor at the University of Colorado at Boulder, and Assistant Secretary for Education in the US Dept of Health, Education, and Welfare. She received her education at Howard University, and the University of Michigan, obtaining Ph. D. and J. D. degrees.

Berry was one of the founders of the Free South Africa movement and she was arrested and jailed several times due to her support of the cause. She was in Capetown in 1990 to greet Nelson Mandela when he was released from prison.

In 1980, Berry was appointed by President Jimmy Carter as a Commissioner on the US Commission of Civil Rights. She was later fired by President Reagan for criticizing his stand on civil rights and won her reinstatement through the federal courts. She was appointed Chairperson of the Commission by President Clinton and served until her resignation in 2004. Since then she has been a professor of history at the University of Pennsylvania.

Audre Lorde (1934 – 1992) was an American poet, essayist, and activist of Caribbean descent. She was politically active in civil rights, anti-war, and feminist movements. Later she also became active in lesbian and gay rights causes. She co-founded “Kitchen Table: Women of Color Press” with author Barbara Smith, the first US publisher specifically for women of color. She was the State Poet of New York.

“I am defined as other in every group I’m part of”, she declared, “the outsider, both strength and weakness. Yet without community there is certainly no liberation, no future, only the most vulnerable and temporary armistice between me and my oppression.”

Lorde described herself as a “black, lesbian, mother, warrior, poet.” She believed that the typical feminist approach of defining things and issues based only on gender was simplistic, if perhaps necessary, and that there were other issues of difference that needed to be addressed.

Violette Neatley Anderson (1882 – 1937) was an African American attorney and judge with many “firsts” to her name. Anderson was born in London and moved to the US as a young child with her family. After graduating from Chicago Law School in 1920, she became the first African American woman admitted to the Illinois bar, the first female city prosecutor in Chicago, the first African American woman to practice law in the US District Court Eastern Division, and the first African American woman admitted to practice before the US Supreme Court.

Pearl Bailey on the Ed Sullivan Show in 1968

Pearl Mae Bailey (1918 – 1990) was known as an actress and singer, but she was much more. She wrote 4 books and at 67 earned a degree in Theology from Georgetown University. At 15, she won an amateur contest and decided to pursue a career in entertainment. Beginning in vaudeville, she made her Broadway debut in 1946 in St. Louis Woman. She won a Tony Award for the lead role in the all-black production of Hello Dolly in 1968. Her career was varied including both movie and television, voices for animation, even commercial jingles. During WW2, Bailey sang with the USO; she also sang in nightclubs with some of the greats including Duke Ellington.

One more post tomorrow will let me finish up the brief information I’ve posted on these women for the month. If you missed them be sure to read Part 1 and Part 3.

Alice Paul – The Final Stretch for Women’s Suffrage

During the second half of the 19^th century, the two primary women’s suffrage organizations led by Susan B. Anthony and Elizabeth Cady Stanton (National Woman Suffrage Association), and Lucy Stone (American Woman Suffrage Association) were working on two different approaches: a Constitutional Amendment, and state-by-state legislation giving women the vote. There was little progress on either front by the time the two organizations joined in 1890 to form the National American Woman Suffrage Association (NAWSA.) By 1900, only four western states had given women full suffrage, and the Constitutional Amendment that Susan B. Anthony had championed was not the preferred approach of most of the women’s leaders. Introduced in 1872, it had only been brought up for a vote one time in 1878 in spite of the fact that Anthony and others addressed the House Committee every year. Although a few more states had given the women the vote when Alice Paul returned from her studies in England, she was convinced that the only way to proceed was to push for the Amendment, and she was determined to do her part.

Alice Stokes Paul was born January 11, 1885 to William and Tacie Paul. They were Hicksite Quakers who led simple lives and had a strong heritage of activism and education for women. William was the seventh generation descended from Philip Paul who fled religious persecution in England and established Paulsboro, New Jersey. Alice’s maternal great-grandfather, Charles Stokes, was active in politics and a supporter of abolitionist and women’s suffrage causes. Her maternal grandfather, William Parry, believing in educating women, established Swarthmore College as a co-educational experiment and Alice’s mother Tacie was one of its first female graduates.

AP graduation — Photograph. Britannica Online for Kids

William Paul was a banker and owned a modest working farm. Together they gave the family a comfortable life and provided Alice and her three siblings, Helen, Parry, and William, the opportunity for an excellent education. As a child, Alice read every book in the house as well as the school library, and when she entered Swarthmore in 1901, she studied biology because it was the one subject she hadn’t studied in school. Intellectual curiosity about a subject, however, didn’t make for a good major, so at the advice of a professor, she switched and graduated with a degree in social work.

Alice was definitely academically gifted and in spite of her family heritage, had no real intention of being an activist. No one else would have expected it of her either. On her return from England after getting involved with the British suffrage movement, her mother was quoted in the New York Times (Nov. 13, 1909) as saying, “I cannot understand how this all came about, Alice is such a mild-mannered girl.” But after graduation, Alice had taken a job in the New York College settlement house. She quickly came to the conclusion that she didn’t want to just work to alleviate the suffering of individuals; she wanted to work to change the conditions that led to their suffering. In order to work within the system and help change the social conditions that prevailed at the time, Alice decided to continue her academic career and enrolled in the University of Pennsylvania to study sociology. She eventually received an MA and PhD through the University of Pennsylvania, and ultimately an LLB, LLM, and a Doctorate in Civil Law. But before completing these accomplishments, she took a “slight” detour into the real world of activism in England.

Her life-changing trip to England began in 1907 with a scholarship to Woodbrooke, a Friends institution in Birmingham. While there, she also became the first woman to enroll in the commerce department at the University of Birmingham to study economics. This is where she first heard Christabel Pankhurst speak about women’s suffrage. Christabel and her mother Emmeline Pankhurst weren’t in the business of asking men politely to give women the vote. For the previous two years, they had been agitating and getting arrested to raise awareness for the need for women’s suffrage. The press had dubbed them “suffragettes”, to distinguish them from the more “socially acceptable” suffragists, using the diminutive “ette” to insult them. Their motto was “Deeds, not Words” and they wore the suffragette badge with pride.

Alice was a petite, delicate even fragile looking woman. She said herself that she was “not very brave,” and had a fear of public speaking. Nevertheless, once she had been “converted to the cause” she met each fear and challenge. She began simply by marching with the women, but quickly took on other activities. She was a “newsie”, passing out the organization’s paper Votes for Women; she was promoted to street corner speaker; and she eventually was invited to participate in a march on the House of Commons. This invitation came with a warning that they might be arrested, and that she shouldn’t agree to participate unless she was willing to accept that consequence. She accepted.

The women in the Pankhurst organization, the WSPU (Women’s Social and Political Union), had been getting arrested for a couple of years at this point. They would ask to be treated as political prisoners. When this request was denied, they would often go on hunger strikes. This ultimately resulted in force feedings. It was a horrible procedure that consisted of being held or tied down and having a tube thrust into a nostril and down their throat. It was brutal and extremely painful.

When Alice was arrested and force fed, she asked her suffrage sisters not to release her name to the media, so as not to worry her mother, but the word got out and it served to greatly increase Tacie’s concern for her daughter. Eventually, Alice decided that she needed to return home, for the sake of her family and to finish her education. She may have underestimated her fame in the US. When she returned, she found that she was in great demand as a speaker, but she had other goals as well. She joined the National, as NAWSA was called, and became the chairman of its Congressional Committee.

Her first major task was to organize a parade in Washington, D.C. for March 3, 1913, the day before Woodrow Wilson’s inauguration as President. The parade was her idea and she was completely responsible for organizing and raising funds. She contacted Lucy Burns, an American woman she had met during the protests in England, and formed a small committee. This was a monumental undertaking that deserves its own narrative, but suffice it to say that the city had never seen anything like it. She negotiated many controversies, disagreements, obstruction from authorities, and the press. Ultimately, women from all over the country and from all walks of life were represented. Wilson had tried to avoid the issue, but was privately against women’s suffrage. The parade made the statement in a big way that the issue and the women, were not going away.

At first Alice believed that the radical methods used in Britain would not be needed in America, but little progress was being made and she wanted to increase the pressure. There were disagreements about tactics within NAWSA, whose conservative leaders had always been a little wary of Alice, so she finally broke from them in 1916 and formed the National Woman’s Party (NWP.) Through the NWP, she began introducing some of the methods used by the Pankhursts. One of their goals was to shame President Wilson into supporting the suffrage movement. They picketed the White House over the next two years in all types of weather, amusing, confounding and finally angering the authorities. The picketers, including Alice, were arrested, incarcerated in workhouses, and force fed. At one point Alice was confined to a psychiatric ward, but the doctor would not be complicit; his report stated that she was perfectly sane.

The pressure finally worked. In January of 1918, President Wilson spoke to Congress and urged them to pass the Nineteenth Amendment for women’s suffrage. The rest as they say is history. In June of 1919, the Amendment passed both houses of Congress, and finally in August of 1920, it was ratified by the 36th state and signed into law on August 26, 1920.

Many women considered the fight over and resumed their lives, but Alice had a broader vision. She went on to write and campaign for the Equal Rights Amendment. Unlike the people who originally wrote the suffrage amendment, Alice was alive to see the ERA pass the Congress in 1972. Unfortunately, only 35 of the required 38 states ratified the amendment before the deadline passed. After suffering a stroke in 1974, Alice Paul died in 1977. No other states ratified the ERA after her death.

I haven’t read all the sources about Alice Paul, but from what I have read, including reviews of other sources, not much has been said about her as a person, her personality, her leisure activities, etc. She doesn’t seem to have had close personal friends. There is an occasional mention of a male companion for dinner or a lecture, but no continuing relationships. Even her letters to and from Lucy Burns are started with “Miss Paul” and “Miss Burns.” It could be that she was just very private about those aspects of her life, but I’m inclined to think that perhaps this quote from Alice herself explains it best.

“My feeling about our movement, you see, is that it is so pregnant with possibilities that it is worth sacrificing everything for, leisure, money, reputation and even our lives. I know that most people do not feel this way about it but since I do you can see that it cost me a pang to think of anyone abandoning suffrage for any other work.”
~ Alice Paul in a letter to someone preparing to leave the movement.

Resources
Sisters: The Lives of America’s Suffragists by Jean H. Baker
A Woman’s Crusade: Alice Paul and the Battle for the Ballot by Mary Walton

Visit the homepage of the Alice Paul Institute which was established in 1984 to “commemorate the centennial of Alice Paul’s 1885 birth and to further her legacy.” (Note: This does not imply any endorsement of me or my post by them, it’s just for your information.)

Frances Willard – Forgotten Feminist

Often when we think about the temperance movement it’s limited to Prohibition, mobsters, and the roaring twenties. Temperance was an idea that was tried and failed in the sense that it didn’t work well for the country resulting in the repeal of the Eighteenth Amendment via the Twenty-first Amendment. Because it is an idea that came and went, it is easy to forget the individuals who made their mark in history through the temperance movement. One of these individuals is Frances Willard.

But Frances Willard was much more than a temperance worker. She was a feminist and an advocate for women’s rights in the broadest sense. Her motto: ‘Everything is not in the Temperance Movement, but the Temperance Movement should be in everything‘ was her way of rallying a large number of women all across the country to work for reform in many different areas, but always with temperance at the core.

The Temperance movement was born out of the Second Great Awakening of religious fervor in America in the early nineteenth century. One of the people who found a renewed spirituality and a call to serve was Josiah Willard. In 1841, in order to study for the ministry under Charles Finney, Josiah and his wife Mary took their two children, Oliver and two year old Frances, and moved to Oberlin Ohio. He and Mary both studied at Oberlin College for the next four years until Josiah’s health required a move to the country.

In 1846, the family moved to a farm outside Janesville, Wisconsin, where Oliver, Frances, and younger sister Mary, born in Oberlin, spent 13 happy years. Frances’s talents began to emerge during this time. Mary was more artistic; Oliver played “fort” and wanted to explore; but Frances wanted to play “city” and organize. Their mother taught them at home until public schools were available in the area and was aware of and promoted each of her children’s strengths. When Frances was 17 she went to the Milwaukee Seminary where her aunt taught. In 1858, the family moved to Evanston Illinois where Frances attended the Evanston College for Ladies and graduated valedictorian in 1859.

Between 1859 and 1868, Frances taught school at various places before returning to the Evanston College for Ladies as the President, making her the first woman college president in the United States. When the college merged with Northwestern University in 1871, she became the Dean of Women. This was an ideal position for Frances to use her considerable organizational skills, but it was short lived. She resigned in 1874 after having her influence and responsibilities greatly reduced by the President of Northwestern, Charles Fowler. These may have been typical university political struggles, but they were complicated by the fact that Frances had previously been engaged to Fowler and broken the engagement. This experience left Frances distraught and at a loss as to how to proceed in her life. She had no desire to go back to one small schoolhouse after the other teaching. She also believed that God would use her.

WillardGordon — Willard with Anna Gordon and Mary Willard.

These years had been difficult for Frances in other ways as well. Both her father and her younger sister Mary died of tuberculosis and her brother Oliver began to drink heavily and gamble. She found herself without work and her mother’s sole source of support, so after leaving the University, she decided to go on the lecture tour for the cause of temperance. Frances was tireless, over the next ten years she averaged 30,000 miles and 400 lectures a year. Never domestically inclined, this suited the independent non-conformist side of Frances, but she was also ambitious.

In 1874, Frances became the corresponding secretary of the newly formed Women’s Christian Temperance Union, the President of the Chicago chapter, and head of the WCTU publications committee. During her lectures, Frances also began to speak in favor of women’s suffrage. Just as Lucy Stone and Susan B. Anthony found in the abolition society, this created a conflict with the leadership, in Frances’s case Annie Wittenmyer, the first WCTU president.

This is where Frances’s brilliance as a strategist began to show. As corresponding secretary, no problem or concern was too small to receive a letter from her. Through her travels and letter writing, with the help of long-time companion Anna Gordon, she made personal contacts all over the country. When the time was right, in 1879, Frances ran for president of the national WCTU, and won. She held this position until her death in 1898.

Many women in the WCTU were conservative and involved in the fight against alcohol because they believed that indulgence was sinful and because of the impact it had on the family. The fight for temperance was seen as fighting for the home, family, and motherhood thus an acceptable cause for women to work outside their homes, but many saw suffrage as too radical. Frances had the same values with regard to alcohol; she had seen its devastating effects in her brother’s life, but she also believed that the way for women to affect change in their domestic lives was to have the vote. She insisted that women not view themselves as the “weaker sex” and that they had a place in politics.

Wittenmyer had insisted on uniformity among the chapters of the WCTU. Frances preferred a more liberal approach. As long as the chapters took the temperance pledge and paid their dues they had the flexibility to work for the causes appropriate to their location. “Do everything,” was her motto. This led to work in many different areas, such as free school lunches, 8 hour work days, anti-rape laws, protection for children against abuse, and work relief for the poor. Although some thought that too broad a focus would fracture the organization, Frances’s organizational skills, her intense travel schedule, and prolific correspondence prevented this from happening.

315px-Frances_Willard — Frances Willard was the first woman to be represented in the Statuary Hall in the United States Capitol.

Frances Willard’s profound belief that she was called by God for this task, her excellent speaking skills, and even her feminine demeanor made her and her message acceptable to some who rejected the message of other suffragists of the time. At the time of her death in 1898, the WCTU had grown to approximately 150,000 women, making it the largest women’s organization in the world at the time, and making Frances one of the most famous women in the nation. She truly had an impact on the fight for women’s rights and should be remembered for her considerable contribution.

Frances was also a prolific writer. Some of her works were
• Woman and temperance, or the work and workers of the Women’s Christian Temperance Union, 1883
• Glimpses of fifty years: the Autobiography of an American Woman, 1889
• How to Win: A Book for Girls, 1886
• Woman in the Pulpit, 1888
• Do everything: a Handbook for the World’s White Ribboners, 1895
• A Wheel within a Wheel: How I Learned to Ride the Bicycle, 1895

Resources
Sisters: The Lives of America’s Suffragists by Jean H. Baker
Glimpses of fifty years: the Autobiography of an American Woman, 1889
The Beautiful Life of Frances E. Willard by Anna Adams Gordon

We Reached 5000 Views – Thank You!

We are very excited to have reached the 5000 views mark. It was slow going to begin with, as it probably is with most blogs, researching, reading, motivating myself to write, etc. But then, as you know if you’ve read our About Us page, I reconnected with a friend from years past, although I won’t say how many years 🙂 Susan Abernethy brought expertise in an area of history that I know little about, as well as encouragement for me to stay the course and keep writing. Over the last couple of months, our readership has grown and we have connected with many other readers and writers. Thank you!

In celebration, we want to highlight some of our favorite posts in case you missed anything, and perhaps add a few notes along the way. Please comment and feel free leave a link to your own blog if you like. Thanks so much for all the support.

European Women’s History
Having reconnected with Susan Ozmore after many years, she put out a message she was looking for someone to share in the writing of a blog on Women’s History. I had been a history buff since the age of fourteen, studied History in college and made it a hobby of mine for all these years. So I said to myself, why not? I had no clue if I could even write! Susan graciously added me to the blog and I began my first post on Emma of Normandy, a medieval queen of England. Well, people really liked Emma!

So began the time travel through medieval England. Not only has it been fun to write about these women but just researching them is a blast. One of the most popular posts has been about Edith of Wessex, the Queen of Edward the Confessor of England. She came from a powerful family, even more powerful than the King of England himself. She was an astronomer and spoke many languages. Edith seemed to capture people’s interest.

Another popular woman was Empress Maud, The Lady of the English. She was the daughter of King Henry I, married the German King Henry V and was the mother of King Henry II. She was never crowned Queen of England but she fought long and hard to claim the crown, causing a period of civil war called The Anarchy. Her first husband was much older than she was and her second husband was eleven years younger. She was forced to escape from a castle during the civil war and walk across the frozen Thames River to get to safety. And another medieval queen, the wife of her opponent for the throne, raised an army and chased her away from London before she could be crowned.

My very personal favorite is a woman I found by doing research on other women. She is Aethelflaed, the Lady of the Mercians and the daughter of King Alfred the Great. She was bold because she built and fortified towns in Mercia against attacks from Vikings. She was extraordinarily courageous, leading armies against the Vikings, causing them to surrender in fear. When her husband died, the Mercian Council trusted her so much, they named her their ruler without question. I find her to be magnificent.

In a subject close to my heart, I wrote a series on the six wives of King Henry VIII of England called Divorced Beheaded Died, Divorced Beheaded Survived. These six women are so varied and had such different stories. Some were lucky and some weren’t.

220px-henry-viii-kingofengland_1491-15471 — King Henry VIII

I love the fascinating stories of all these women. I’m looking forward to researching and writing about many more adventures from medieval times to the present day.

Mathematicians, Scientists, and Activists
While I tend to be a little less focused than Susan Abernethy, I’ve mainly written in two categories. My original intention was to write about women in science and math and two of my favorites are Lise Meitner and Emmy Noether. I like what I know of the character of both women. Lise Meitner really should have received a Nobel Prize for her work on nuclear fission, but because of politics was denied. In spite of this, she was able to remain friends with the primary person involved and go on and live a full life. Emmy Noether was brilliant. She worked with some of the most brilliant mathematicians and scientists of her day, including Einstein, but she was forced to flee Germany in 1933 because she was Jewish.

Women’s Rights and Suffrage
The other area that most of my posts fall into is women’s rights. I’ve written about the beginnings of the suffrage movement in the US, including some of the main players such as Susan B. Anthony, but I’ve also written about a couple of women who are not as well known, but definitely paved the way for women. One of these is Mary Ann Shadd, the first African American woman publisher in the US and the first woman publisher in Canada. Among other things, she was a staunch abolitionist who spoke out against slavery in her writings.

african-pic-writer-ahadd — Mary Ann Shadd Cary

The other is Fanny Wright. Fanny endured a lot of harrassment and abuse when speaking in public for women’s rights during a time when mixed audiences were considered “promiscuous meetings.” She paved the way for women who would publicly speak out against slavery and for suffrage.

If you’ve read about these women, check under Series. We’ve grouped some posts together to make it easier to read on one subject.

We are enjoying the entire experience – learning, connecting with other bloggers and readers, but most of all sharing what we have learned, and there’s always more to learn.

Thanks for sharing the journey with us!

Susan B Anthony – “Failure is Impossible”

“I never felt I could give up my life of freedom to become a man’s housekeeper. When I was young, if a girl married poor she became a housekeeper and a drudge. If she married wealthy, she became a pet and a doll.” ~Susan B. Anthony

When I first began reading about woman suffrage several years ago, I wondered why the only name I remembered from school was Susan B. Anthony. There were so many women involved in the movement that played major roles – Elizabeth Cady Stanton and Lucy Stone, two about whom I’ve already written– and that’s before you even begin to talk about the women who brought the movement home so to speak, such as Alice Paul and Lucy Burns. One reason is that women have often been slighted in history, but if you had to choose one woman to represent the movement, why Susan B Anthony?

Of course, I can’t be sure, but one reason I would choose her is because of the major players, Anthony was probably the most single minded and driven. She came to the movement late, but when she did, she never wavered, and when it was clear that the goal wouldn’t be reached in her lifetime, she spent considerable time mentoring younger women to carry on the fight. She was tireless. While Elizabeth Cady Stanton might be seen as the philosopher of the movement, Susan was the tactician, the organizer. She organized national women’s conventions almost every year after the Civil War, selecting places and speakers, raising money, organizing local women’s groups, traveling extensively to promote the cause and rally the troops. When others might have given up, she said “failure is impossible.”

Susan Brownell Anthony was the second of seven children born to Lucy Read and Daniel Anthony on February 15, 1820. While Elizabeth Cady Stanton and Lucy Stone grew up with the idea that it was a disadvantage to be a woman; that wasn’t the case with Susan. Daniel Anthony was a Quaker who instilled in his children a sense of their own self-worth and that of all human beings. Although women and men sat on opposite sides of the meeting house, Susan’s grandmother was an elder and her aunt preached freely when she was moved to do so. Her grandfather believed so strongly in education that he built a school on his own property for his children and the neighbors. Later when Susan’s teacher didn’t see the need to teach girls long division, Daniel Anthony did the same thing.

The Anthonys believed in education, self-determination and self-discipline. Daniel Anthony was a good Quaker, but he also had an independent streak. When he decided to marry Lucy Read a non-Quaker, his meeting disapproved, but he stood his ground. Lucy was not so sure about giving up her bright colors and dances, but gave in and they were married. As time went on they both became involved in the temperance and abolitionist movements, and they passed these values on to their children.

When Susan was young, the family was well off. Her father owned a successful cotton mill, but they didn’t live a life of leisure. Many of the mill workers boarded with the family, so Susan’s mother was constantly working and Susan helped out as soon as she was old enough. Her father started an evening school for the mill workers and as soon as Susan and her elder sister Guelma were old enough they began teaching in the home school or nearby villages.

Susan and Guelma were both able to go to Deborah Moulson’s Female Seminary, a boarding school in Philadelphia, but in the depression of 1837 their father’s business failed and they had to return home. At 17, Susan was well qualified to teach, so she did her part to support the family and work to pay off their debts. In this endeavor, she would encounter her first real disadvantage being a woman, when she realized that she was paid ¼ the salary of men doing the same job, even when she was more qualified. This experience would prompt her to advocate for equal pay for equal work during most of her women’s rights work.

After several years of hard work, in 1845 when Susan was 25, she moved with her parents and two siblings to their new home on a small farm near Rochester, NY. The farm was purchased by Lucy’s brother with money which had been left to her by her father. If the money or the farm had been put in Lucy’s name it would legally belong to Daniel and could then be seized by his creditors. The Quaker’s of Rochester welcomed the Anthony family and introduced them to a very active anti-slavery community. Here Susan learned about the Underground Railroad and began reading The Liberator, William Lloyd Garrison’s anti-slavery paper.

Susan soon left the farm to accept a teaching position at the Canajoharie Academy, where her uncle James Read was a trustee. It was here that Susan made her first public speech. In both the temperance and abolitionist movements there was disagreement, sometimes violent disagreement, about whether or not to allow women to speak to “promiscuous” meetings, meetings including both men and women. In Canajoharie, the Sons of Temperance refused to allow women to speak, so the women formed the Daughters of Temperance. Most of the women were uneasy at the idea of speaking in public, but Susan, raised in Quaker meeting where women were welcome to speak, thought nothing of it. Her speech at their first meeting, attended by approximately 200 men and women, was a success.

Because of the distance to Rochester, she spent her vacations with Guelma and Hannah and their families or with Lydia Mott, one of her former teachers at Deborah Moulson’s school and cousin of Lucretia Mott. From Lydia, she learned more about the abolitionist movement. It was during this time, in 1948, that the Seneca Falls Woman Rights Convention was held, and attended by Daniel and Lucy Anthony and Susan’s younger sister Mary. All three were very impressed with the speakers, especially Elizabeth Cady Stanton and Lucretia Mott, and signed the Declaration of Sentiments, the statement of resolutions for women’s rights that resulted from the convention. When Susan heard about this, she wasn’t opposed, but she found it surprising and somewhat amusing. After all, she hadn’t experienced the opposition that many women faced.

Although she didn’t embrace the women’s movement immediately, she was very intrigued by what her family was telling her about the women involved, so she welcomed the opportunity to get to know Elizabeth Cady Stanton when she met her in Seneca Falls in 1851. It was the beginning of a friendship that would last a lifetime and would be the foundation of the women’s suffrage movement in the United States.

In 1852, Susan attended her first women’s rights convention in Syracuse, while at the same time becoming more and more active in the abolitionist movement. She began lecturing for William Lloyd Garrisons Anti-Slavery Association in 1956, and started to experience the opposition directed at women such as the Grimke sisters, Abby Kelly, and Lucy Stone when they lectured. By the time of the Civil War, Susan was convinced of the need for women’s rights reform and suffrage, and was working closely with Elizabeth Cady Stanton to bring it about.

Although, she had received a couple of offers of marriage, Susan chose to remain single. She didn’t see the need to tie her self to a man and thereby restrict her own actions and work. She was often impatient with the women who did, even with Elizabeth and Lucy, and was critical of their divided loyalties. After the Civil War, Elizabeth and Susan worked very closely. While Elizabeth still had children at home, Susan did much of the traveling to spread their message. She organized annual women’s rights conventions, doing most of the logistical work while Elizabeth did most of the writing, including many of Susan’s speeches. Together they published The Revolution, a newspaper devoted to women’s issues. Elizabeth was the editor, and Susan was the publisher and business manager. Elizabeth always had a very broad even radical view of what was needed and should be fought for; Susan felt that if suffrage was achieved all the rest would follow.

Several major strategies were used during those years to approach the suffrage question. One, championed initially by Victoria Woodhull, was that women already had the vote by virtue of the 14^th Amendment and should just do it. Women were citizens and therefore couldn’t be denied one of the rights of citizenship – voting. In preparation for the 1872 presidential election, Susan organized women to register to vote. Many were turned away, but Susan and a group of women were successful at registering and later casting their votes for president. Two weeks later, she was arrested and eventually tried and convicted for “knowingly casting an illegal vote in a federal election.” She was fined $100, which she refused to pay. The result was probably a public relations victory on her side. No attempt was ever made to make her pay the fine and she arranged for the trial transcripts to be printed and distributed, promoting her cause.

Susan lectured and campaigned in every state promoting local and state suffrage for women, but she always believed that the solution was a federal amendment to the Constitution. In 1878, she finally succeeded in getting a proposed amendment introduced into Congress. Proposing it as the sixteenth amendment, it was introduced every year until 1919 when it finally passed as the Nineteenth Amendment to the Constitution.

As with most of the original suffragists, Susan wouldn’t live to see the passage of the amendment she had worked tirelessly to bring about. Her last appearance before the Senate’s Select Committee on Woman’s Suffrage was in 1902 because of failing health, but she made one last speech in 1906 on her 86^th birthday one month before she died. Surveying the women who had joined the movement, many of whom she had mentored, she declared that “ with such women consecrating their lives – Failure is Impossible.”

Susan_B_Anthony_Birthplace — Susan B. Anthony Birthplace: 67 East Rd, Adams, MA.
Photograph by James Parrish

Resources
History of Woman Suffrage by Elizabeth Cady Stanton et. al.
The Life and Work of Susan B. Anthony by Ida Husted Harper
Sisters: The Lives of America’s Suffragists by Jean H. Baker
Susan B. Anthony by Alma Lutz

Trial Homepage – nice write up of her registration, vote, and the events leading up to the trial as well as links to the trial transcript.
Lucy Stone – Abolitionist and Suffragist
Elizabeth Cady Stanton – Suffragist and Women’s Rights Activist

Lucy Stone (1818 – 1893) – Abolitionist and Suffragist

Lucy Stone c. 1850, Library of Congress (source)

Common causes often draw people together, but it’s not always sufficient to keep them together. Lucy Stone, Elizabeth Cady Stanton, and Susan B. Anthony are often called the “triumvirate” of the women’s suffrage movement. All three were ardent abolitionists, and all three began speaking for women’s suffrage early in the movement. In many ways that’s where the similarities end.

Lucy Stone was born in 1818, the eighth of nine children to Francis and Hannah Matthews Stone. Unlike Stanton, she was not born into a family of means. Francis Stone owned a small farm in Massachusetts where everyone in the family had to contribute to survive. The boys fished and hunted; the girls made cheese and did piecework to help make ends meet. Francis was also a drinking man and one that believed firmly in a “woman’s place.” He was physically and verbally abusive and Hannah often had to beg him for money to get things for the girls. Where Stanton’s father wished she were a boy because he wanted a boy, Lucy’s mother wished she and her sisters were boys because “a woman’s life is so hard.”

Around the age of twelve Lucy took on much of the housework because of her mother’s ill health, yet she still managed to do well in school. In 1837, at the age of 16, she started to teach. Her dream was to go to Oberlin College. Her father paid for the boys to go to boarding school and then college, but he didn’t believe it was necessary for a woman. At this point, Lucy had probably begun to be a trial for her father. She saw her mother’s position as a trap in which she didn’t want to be caught. They were members of their local Congregationalist church which reinforced many of her father’s ideas. In 1838, the officials of the church condemned the use of the pulpit for abolitionist speeches particularly by women. The Grimke sisters from South Carolina and Abby Kelley had begun to speak against slavery to mixed groups of men and women. The church viewed this as a violation of what they saw as the Bible’s prohibition against women teaching men. Lucy decided two things then: that she would study Greek and Hebrew to better understand the Biblical passages and that if she ever had anything to speak about in public that she would do it.

Between 1838 and 1843, she continued to teach and study when she could. Two of her sisters died during this time and she helped with the children, supporting her mother. One thing that she did learn from her family was her hatred for slavery. She kept up with the fight by reading The Liberator, William Lloyd Garrison’s anti-slavery newspaper, with particular interest in the divisions in the American Anti-Slavery Society caused by women speaking out. She wrote to her brother that some in the Society wanted to “crush Garrison and the women. While it pretends to endeavor to remove the yoke of bondage on account of color, it is actually summoning all its energies to rivet more and more firmly the chains that have always been fastened upon the neck of woman.” Later when she began to speak publicly for the abolitionist cause, she was criticized for injecting women’s rights issues into her speeches.

In 1843, Lucy had finally saved enough money for her first year at Oberlin. She continued to work and study and was able to graduate in 1847 with honors. (Her father also insisted that she compensate him for the money that she was denying the household by being away at college, which she did.) Although Oberlin was ahead of it’s time in many ways (they admitted both African American students and women), they were still constrained by the society in others. The student body selected Lucy to write a speech for the graduation ceremony. The catch was that she would not be able to deliver the speech because she was a woman and the audience would contain both men and women. After much thought, although she had decided to pursue a career as a public speaker, she chose not to write the speech rather than compromise her principles.

One thing that helped Lucy make her decision to pursue public speaking was her experience in a debate club that she founded while at school. During her time there, she met Antoinette Brown, a young woman who was studying to be a minister. While studying rhetoric, they were not allowed to debate in the class, you guessed it, because they were women and the class contained men. They were expected to watch the men debate and keep silent. So they started their own debate club off campus. Then in October of 1847, Lucy gave her first public speech called The Province of Women and her career began.

In 1848, Lucy was hired by William Lloyd Garrison and Wendell Philips as a lecturer and organizer for the Boston Anti-Slavery Society. In 1850, she worked with Paulina Kellogg Wright Davis and others to organize a national convention on women’s rights. At the convention her speech met with wide acclaim. She continued her speaking engagements and organizing activities for the next ten years, until the start of the Civil War when most of the women put their activities on hold to assist in the war effort.

Henry Blackwell c. 1850, Blackwell Family Paper at the Library of Congress (source)

Like Susan B. Anthony, Lucy had decided early in her life that she didn’t want to submit herself to the constraints of marriage. Unlike Anthony, she changed her mind. Henry Blackwell noticed Lucy during one of her speeches. He was immediately smitten and began to woo her, a process which took several years. If anyone could have won Lucy over it was Henry. He was raised in a family which strongly supported both the abolition of slavery and women’s rights. His one brother Samuel Blackwell had married Antoinette Brown, Lucy’s friend, who had become a minister as well as a prominent abolitionist and suffragist in her own right, and Henry’s five sisters had all opted to remain single and pursue careers of their own, the most prominent being Elizabeth Blackwell the first female doctor in the United States. Lucy and Henry were married in 1855. As part of the ceremony they read a “Marriage Protest” where they protested the laws which gave a husband control over a wife’s person and sole control and guardianship of the children. Needless to say the word “obey” was left out of the ceremony. Lucy continued her career as a speaker and continued to use her maiden name. She did take time off the lecture circuit when she gave birth to Alice Stone Blackwell in 1857 and throughout the years of the war.

Lucy with her daughter Alice, Library of Congress (source)

After the war, the differences between some of the primary leaders within the women’s movement began to emerge. The issues are multi-faceted and I may write a future post on them, but for now, there was a split within the movement in 1869. The argument arose primarily over whether or not to fight for suffrage for black men and women at the same time within one amendment, or to work toward the vote for all men and once that was achieved return to the issue of suffrage for women. The 15^th Amendment had passed in Congress in February ensuring that no citizen could be denied the right to vote based on “race, color, or previous condition of servitude.” Stanton was incensed that it didn’t include the word sex and resorted to racist language that alienated many in the group. She refused to support ratification whereas the majority wanted to support ratification and propose an additional amendment for the suffrage of women. The final result was Stanton and Anthony’s withdrawal and formation of the National Woman Suffrage Association. Lucy Stone responded by creating another organization – the American Woman Suffrage Association.

Over the next 20 years Lucy and the AWSA continued to work for women’s suffrage focusing primarily on individual states. In 1870, she founded the Woman’s Journal, a newspaper that she would write for and publish for the rest of her life. At some point she realized that she was not going to see the women’s vote become a reality in her lifetime, but she had raised Alice to have the same values and knew that she would carry on the fight. She also spent time with Carrie Chapman Catt for the same purpose, preparing her to take up the mantle.

In 1890, the NWSA and the AWSA were finally reconciled, and in 1892, Lucy spoke before the House Judiciary Committee with Stanton and Anthony in support of women’s suffrage. Her last speech was in 1893 at the World’s Congress of Representative Women in Chicago where women from over 27 countries spoke to an audience of over 150,000 people in favor of women’s rights. She died later that year.

When Stanton and Anthony began their History of Woman Suffrage, Lucy was still in disagreement with them and chose not to send a biographical sketch for inclusion. For this reason she is not represented to the degree that she probably should be. But in recent years, her tremendous contributions to the advancement of women’s rights have received more attention. She was truly one of the founders of the women’s rights movement in the United States.

Resources
History of Woman Suffrage by Elizabeth Cady Stanton et. al. (6 volume work)
Sisters: The Lives of America’s Suffragists by Jean H. Baker
Elizabeth Cady Stanton (1815 – 1902)
Susan B. Anthony (1820 – 1906)

Anti-suffrage Cartoons

Once the suffrage movement got going, it met with fierce resistance in some circles. These women were ridiculed and reviled, portrayed as neglecting their homes, as “unsexed” bitter women, or just simply ridiculous. Here are a few cartoons meant to convince people that if women won the right to vote, it would be a disaster.

“It is time that the women who are opposed to the concession of the parliamentary franchise to women should make themselves fully and widely heard. The matter is urgent. Unless those who hold that the success of the women’s suffrage movement would bring disaster upon England are prepared to take immediate and effective action, judgement may go by default and our country drift towards a momentous revolution, both social and political, before it has realised the dangers involved.” Manifesto of the Anti-Suffrage League 1908

Surely, women couldn’t keep up with their housework AND vote!

The argument that empowering women automatically meant dis-empowering men.

I guess marriage would have “tamed” them.

Considering several prominent suffragists were involved in the free love movement, this doesn’t really hold water.

Women such as Fanny Wright and Anna Dickinson were eloquent and gifted speakers.

Being pro-woman doesn’t mean being anti-man, although some people would like you to think that.

Regardless of what many people want, time moves on and we will never be crammed back into our “grandmother’s pattern.”

The Anti’s Alphabet

The Woman’s Protest, an anti-suffrage newspaper, published this “Anti’s Alphabet” in August, 1912.

A is for Antis with Banner afloat;
B is for Battle against woman’s vote.
C is for Children we fight to protect;
D is for Duties we never neglect.
E is for Energy strengthened by hope.
F is for Folly with which we must cope.
G is the germ of unrest in the brain.
H is for Home, which we mean to maintain.
I is Insurgency now in the air;
J is calm Judgement we’re bringing to bear.
K is for Knights, our American men;
L, Loyal Service far out of our ken.
M is for Might in our cause to prevail;
N, Noble standards that naught can assail.
O, Obligations we cannot ignore;
P is for Principle marching before.
Q is the Quibble which we must combat;
R is for Reason that answers it pat.
S is Sound Sense, which we have on our side;
T is for Truths that cannot be denied.
U is for Union, whose aid we entreat;
V, Votes for women, we’re sworn to defeat.
W is wages the suffragettes claim;
X is for Xanthic, the color and fame.
Y is for Yankee, of Red, White and Blue;
Z is the Zeal to protect them for you.

What are your thoughts? Does any of this sound familiar? Let us know.

A Few Great Resources About Women’s History

I’ve recently “Liked” some new Facebook pages related to History, some specifically about Women’s History, and through these have discovered some wonderful resources that I want to highlight.

Is Mise – on Facebook

Is Mise is a Facebook page “By, For, and About Women” managed by Tracy Livingston a cultural anthropologist. She has wonderful posts and I highly recommend “liking” her page if you are on Facebook.

Century of Action: Women Get the Vote

One of the websites I found through Is Mise is the “Century of Action: Women Get the Vote“, the website of the Oregon Women’s History Consortium.

When the Nineteenth Amendment was passed in 1920, many women had been voting for quite a while. Fifteen states had given women full suffrage and others had received the right to vote in various types of elections. One hundred years ago, in 1912, the women of Oregon won the right to vote. In honor of this event, the Oregon Women’s History Consortium has been formed to “lead the centennial celebration of woman suffrage and to promote women’s history beyond 2012.” At their website you can find information about the long fight in Oregon, the women who spear-headed that fight, documents, and current news and events.

Homefront Heroines: The WAVES of World War II

During WWII, women did countless jobs to free men to fight. We often think about Rosy the Riveter and women who went into the workforce for the first time, but women also went into the military for the first time in jobs other than nursing. Homefront Heroines: The WAVES of World War II is a documentary film about the women who volunteered for service in the Navy during the war. At the website and blog for the film, you can find wonderful exhibits, pictures, and stories of these women as well as a trailer for the movie to be released in August 2012. They have both a Facebook page and a website.

The Zinn Education Project

If you’ve never read Howard Zinn’s book A People’s History of the United States, it is well worth the time. In the book, Zinn looks at our history from a different perspective than the typical history book and tells the stories of people whose voices are often not heard. The Zinn Education Project is primarily targeted toward using Zinn’s book in the classroom, but it’s website contains many resources which will be of interest to anyone interested in United States history. You can explore by theme or time period and narrow the target audience to a specific age group. This site is not limited to women’s history, but we are certainly represented there. They also have a Facebook page.

National Women’s History Museum

I’ve mentioned the National Women’s History Museum before, but I wanted to remind you of it. If you are on Facebook, be sure to “Like” their page. They frequently have posts of the “Today in History” type specifically related to women.

Just a little nugget from this week – During the Revolutionary War, Thursday April 26, 1777 was the day that Sybil Ludington rode all night on horseback to warn local troops that the British were attacking. Her father was a colonel in the militia and she was barely sixteen, but she rode all night covering roughly 40 miles. She accomplished her mission and the men gathered together the next morning to fight. Paul Revere covered less distance and was memorialized in a poem, but Sybil was just a girl helping out her dad.

Actually, there are a couple of statues of Sybil and she has her own stamp, but I had never heard of her. There are so many things we weren’t taught in school!